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Leaving Moab Ruth 1:1–7

A family leaves Bethlehem in a famine, and three widows are left. Notice how many verbs are feminine: from here the women carry the story.

Ruth 1:1

וַיְהִי בִּימֵי שְׁפֹט הַשֹּׁפְטִים וַיְהִי רָעָב בָּאָרֶץ וַיֵּלֶךְ אִישׁ מִבֵּית לֶחֶם יְהוּדָה לָגוּר בִּשְׂדֵי מוֹאָב הוּא וְאִשְׁתּוֹ וּשְׁנֵי בָנָיו

Wayhī bīmē shəfōṭ hashshōfəṭīm wayhī rāʿāv bāʾāreṣ wayyēlekh ʾīsh mibbēth leḥem yəhūdhā lāghūr biśdhē mōʾāv hū wəʾishtō ūshənē vānāw

“In the days when the judges judged, there was a famine in the land, and a man from Bethlehem in Judah went to live as a foreigner in the fields of Moab, he and his wife and his two sons.”

Word by word
HebrewSoundsMeaning
וַיְהִיwayhīand it was
בִּימֵיbīmēin the days of
שְׁפֹטshəfōṭthe judging of
הַשֹּׁפְטִיםhashshōfəṭīmthe judges
וַיְהִיwayhīand there was
רָעָבrāʿāva famine
בָּאָרֶץbāʾāreṣin the land
וַיֵּלֶךְwayyēlekhand went
אִישׁʾīsha man
מִבֵּיתmibbēthfrom Beth-
לֶחֶםleḥem-lehem
יְהוּדָהyəhūdhā(of) Judah
לָגוּרlāghūrto live as a foreigner
בִּשְׂדֵיbiśdhēin the fields of
מוֹאָבmōʾāvMoab
הוּאhūhe
וְאִשְׁתּוֹwəʾishtōand his wife
וּשְׁנֵיūshənēand two of
בָנָיוvānāwhis sons
  • וַיְהִי: וַיְהִי בִּימֵי, “and it was in the days of…”, is a common way to open a story and set its time.
  • שְׁפֹט: שְׁפֹט הַשֹּׁפְטִים, “the judging of the judges”: an infinitive followed by a participle of the same verb used as a noun, “those who judge”.
  • מִבֵּית: בֵּית לֶחֶם means “house of bread”. The story opens with a famine in the “house of bread”.
  • לָגוּר: גּוּר is to live somewhere as a foreigner, without the rights of a native. The related noun גֵּר means “sojourner”, a foreigner who lives among the people.
  • וּשְׁנֵי: שְׁנֵי, the construct of שְׁנַיִם “two”: “two of his sons” = “his two sons”.

Ruth 1:2

וְשֵׁם הָאִישׁ אֱלִימֶלֶךְ וְשֵׁם אִשְׁתּוֹ נָעֳמִי וְשֵׁם שְׁנֵי־בָנָיו מַחְלוֹן וְכִלְיוֹן אֶפְרָתִים מִבֵּית לֶחֶם יְהוּדָה וַיָּבֹאוּ שְׂדֵי־מוֹאָב וַיִּהְיוּ־שָׁם

Wəshēm hāʾīsh ʾĕlīmelekh wəshēm ʾishtō noʿŏmī wəshēm shənē-vānāw maḥlōn wəkhilyōn ʾefrāthīm mibbēth leḥem yəhūdhā wayyāvōʾū śədhē-mōʾāv wayyihyū-shām

“The man's name was Elimelech, his wife's name was Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They came to the fields of Moab and stayed there.”

Word by word
HebrewSoundsMeaning
וְשֵׁםwəshēmand the name of
הָאִישׁhāʾīshthe man
אֱלִימֶלֶךְʾĕlīmelekhElimelech
וְשֵׁםwəshēmand the name of
אִשְׁתּוֹʾishtōhis wife
נָעֳמִיnoʿŏmīNaomi
וְשֵׁםwəshēmand the name of
שְׁנֵיshənētwo of
בָנָיוvānāwhis sons
מַחְלוֹןmaḥlōnMahlon
וְכִלְיוֹןwəkhilyōnand Chilion
אֶפְרָתִיםʾefrāthīmEphrathites
מִבֵּיתmibbēthfrom Beth-
לֶחֶםleḥem-lehem
יְהוּדָהyəhūdhā(of) Judah
וַיָּבֹאוּwayyāvōʾūand they came
שְׂדֵיśədhē(to) the fields of
מוֹאָבmōʾāvMoab
וַיִּהְיוּwayyihyūand they were
שָׁםshāmthere
  • וְשֵׁם: Sentences without a verb: וְשֵׁם הָאִישׁ אֱלִימֶלֶךְ, “and the name of the man, Elimelech”. The construct שֵׁם, “name of”, comes three times.
  • אֱלִימֶלֶךְ: אֱלִימֶלֶךְ means “my God is king”. נָעֳמִי comes from the root נעם, “pleasant”; verse 20 plays on her name.
  • אֶפְרָתִים: אֶפְרָתִים, “Ephrathites”: people from Ephrath (Ephrathah), a name connected with Bethlehem.
  • שְׂדֵי: שְׂדֵי־מוֹאָב, “(to) the fields of Moab”: after a verb of motion, Hebrew can leave out “to”.

Ruth 1:3

וַיָּמָת אֱלִימֶלֶךְ אִישׁ נָעֳמִי וַתִּשָּׁאֵר הִיא וּשְׁנֵי בָנֶיהָ

Wayyāmoth ʾĕlīmelekh ʾīsh noʿŏmī wattishshāʾēr hī ūshənē vānehā

“Then Elimelech, Naomi's husband, died, and she was left with her two sons.”

Word by word
HebrewSoundsMeaning
וַיָּמָתwayyāmothand died
אֱלִימֶלֶךְʾĕlīmelekhElimelech
אִישׁʾīshthe husband of
נָעֳמִיnoʿŏmīNaomi
וַתִּשָּׁאֵרwattishshāʾērand was left
הִיאhīshe
וּשְׁנֵיūshənēand two of
בָנֶיהָvānehāher sons
  • אִישׁ: אִישׁ means “man” and also “husband”. In the construct, אִישׁ נָעֳמִי, “the man of Naomi”, is “Naomi's husband”.
  • וַתִּשָּׁאֵר: Niphal of שׁאר, “remain”: “she was left”. The prefix ת means “she” here. The same verb comes back in verse 5.
  • בָנֶיהָ: In verse 1 they were “his sons”; now they are בָנֶיהָ, “her sons”.

Ruth 1:4

וַיִּשְׂאוּ לָהֶם נָשִׁים מֹאֲבִיּוֹת שֵׁם הָאַחַת עָרְפָּה וְשֵׁם הַשֵּׁנִית רוּת וַיֵּשְׁבוּ שָׁם כְּעֶשֶׂר שָׁנִים

Wayyiśʾū lāhem nāshīm mōʾăviyyōth shēm hāʾaḥath ʿorpā wəshēm hashshēnīth rūth wayyēshəvū shām kəʿeśer shānīm

“They took Moabite wives for themselves. The name of the one was Orpah, and the name of the second was Ruth. They lived there about ten years.”

Word by word
HebrewSoundsMeaning
וַיִּשְׂאוּwayyiśʾūand they took
לָהֶםlāhemfor themselves
נָשִׁיםnāshīmwives
מֹאֲבִיּוֹתmōʾăviyyōthMoabite
שֵׁםshēmthe name of
הָאַחַתhāʾaḥaththe one
עָרְפָּהʿorpāOrpah
וְשֵׁםwəshēmand the name of
הַשֵּׁנִיתhashshēnīththe second
רוּתrūthRuth
וַיֵּשְׁבוּwayyēshəvūand they lived
שָׁםshāmthere
כְּעֶשֶׂרkəʿeśerabout ten
שָׁנִיםshānīmyears
  • וַיִּשְׂאוּ: נָשָׂא, “lift, carry”, with נָשִׁים: “take wives”, marry. This way of saying it is found mostly in later books of the Bible, such as Ezra and Chronicles.
  • מֹאֲבִיּוֹת: The ending ־ִי makes a word for a people (מוֹאָבִי, “Moabite”); ־ִיּוֹת is its feminine plural.
  • הָאַחַת: הָאַחַת … הַשֵּׁנִית, “the one … the second”: feminine forms, since they describe women.
  • כְּעֶשֶׂר: כְּ before a number means “about”: כְּעֶשֶׂר שָׁנִים, “about ten years”.

Ruth 1:5

וַיָּמוּתוּ גַם־שְׁנֵיהֶם מַחְלוֹן וְכִלְיוֹן וַתִּשָּׁאֵר הָאִשָּׁה מִשְּׁנֵי יְלָדֶיהָ וּמֵאִישָׁהּ

Wayyāmūthū gham-shənēhem maḥlōn wəkhilyōn wattishshāʾēr hāʾishshā mishshənē yəlādhehā ūmēʾīshāh

“Then both of them, Mahlon and Chilion, also died, and the woman was left without her two children and without her husband.”

Word by word
HebrewSoundsMeaning
וַיָּמוּתוּwayyāmūthūand died
גַםghamalso
שְׁנֵיהֶםshənēhemboth of them
מַחְלוֹןmaḥlōnMahlon
וְכִלְיוֹןwəkhilyōnand Chilion
וַתִּשָּׁאֵרwattishshāʾērand was left
הָאִשָּׁהhāʾishshāthe woman
מִשְּׁנֵיmishshənēwithout her two
יְלָדֶיהָyəlādhehāchildren
וּמֵאִישָׁהּūmēʾīshāhand without her husband
  • שְׁנֵיהֶם: שְׁנַיִם “two” + ־ֵיהֶם “them”: “the two of them”, “both”.
  • הָאִשָּׁה: She is no longer named: הָאִשָּׁה, “the woman”.
  • מִשְּׁנֵי: מִן here means “without, bereft of”: “left from her two boys and from her husband”.
  • יְלָדֶיהָ: יְלָדִים, “children, boys”, a word for young ones, where verse 3 had בָּנִים, “sons”.

Ruth 1:6

וַתָּקָם הִיא וְכַלֹּתֶיהָ וַתָּשָׁב מִשְּׂדֵי מוֹאָב כִּי שָׁמְעָה בִּשְׂדֵה מוֹאָב כִּי־פָקַד יְהוָה אֶת־עַמּוֹ לָתֵת לָהֶם לָחֶם

Wattāqom hī wəkhallōthehā wattāshov miśśədhē mōʾāv kī shāməʿā biśdhē mōʾāv kī-fāqadh yəḥawwe ʾeth-ʿammō lāthēth lāhem lāḥem

“Then she set out with her daughters-in-law to return from the fields of Moab, for she had heard in the field of Moab that yəḥawwe had visited his people and given them bread.”

Word by word
HebrewSoundsMeaning
וַתָּקָםwattāqomand she arose
הִיאhīshe
וְכַלֹּתֶיהָwəkhallōthehāand her daughters-in-law
וַתָּשָׁבwattāshovand she returned
מִשְּׂדֵיmiśśədhēfrom the fields of
מוֹאָבmōʾāvMoab
כִּיkīfor
שָׁמְעָהshāməʿāshe had heard
בִּשְׂדֵהbiśdhēin the field of
מוֹאָבmōʾāvMoab
כִּיkīthat
פָקַדfāqadhhad visited
יְהוָהyəḥawweyəḥawwe
אֶתʾeth(object marker)
עַמּוֹʿammōhis people
לָתֵתlāthēthto give
לָהֶםlāhemthem
לָחֶםlāḥembread
  • וַתָּקָם: וַתָּקָם and וַתָּשָׁב are feminine: the prefix ת means “she” here. Naomi is now the one who acts.
  • וַתָּשָׁב: שׁוּב, “return”, is used twelve times in this chapter. In verse 22 it is used even of Ruth, who had never been to Judah.
  • פָקַד: פָּקַד has a wide range: “visit, attend to, take note of, appoint, count”. Here yəḥawwe attends to his people.
  • לָחֶם: לָתֵת לָהֶם לֶחֶם, “to give them bread”. לֶחֶם echoes Beth-lehem, the “house of bread”, where the famine began.

Ruth 1:7

וַתֵּצֵא מִן־הַמָּקוֹם אֲשֶׁר הָיְתָה־שָׁמָּה וּשְׁתֵּי כַלֹּתֶיהָ עִמָּהּ וַתֵּלַכְנָה בַדֶּרֶךְ לָשׁוּב אֶל־אֶרֶץ יְהוּדָה

Wattēṣē min-hammāqōm ʾăsher hāythā-shāmmā ūshəttē khallōthehā ʿimmāh wattēlakhnā vadderekh lāshūv ʾel-ʾereṣ yəhūdhā

“So she left the place where she had been, and her two daughters-in-law with her, and they went on the road to return to the land of Judah.”

Word by word
HebrewSoundsMeaning
וַתֵּצֵאwattēṣēand she went out
מִןminfrom
הַמָּקוֹםhammāqōmthe place
אֲשֶׁרʾăsherwhich
הָיְתָהhāythāshe had been
שָׁמָּהshāmmāthere
וּשְׁתֵּיūshəttēand two of
כַלֹּתֶיהָkhallōthehāher daughters-in-law
עִמָּהּʿimmāhwith her
וַתֵּלַכְנָהwattēlakhnāand they went
בַדֶּרֶךְvadderekhon the road
לָשׁוּבlāshūvto return
אֶלʾelto
אֶרֶץʾereṣthe land of
יְהוּדָהyəhūdhāJudah
  • אֲשֶׁר: אֲשֶׁר … שָׁמָּה, “which … there”: Hebrew says “the place which she was there”, where English says “the place where she was”.
  • וּשְׁתֵּי: שְׁתֵּי is the feminine form of “two”, to match כַּלּוֹת, “daughters-in-law”.
  • וַתֵּלַכְנָה: וַתֵּלַכְנָה, the feminine plural wayyiqtol, “and they (women) went”, ends in ־נָה.

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