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Abraham Genesis 12:1–2 · Genesis 22:1

Genesis turns to one family. Notice the commands and the promises spoken in the first person, “I will…”.

Genesis 12:1

וַיֹּאמֶר יְהוָה אֶל־אַבְרָם לֶךְ־לְךָ מֵאַרְצְךָ וּמִמּוֹלַדְתְּךָ וּמִבֵּית אָבִיךָ אֶל־הָאָרֶץ אֲשֶׁר אַרְאֶךָּ

Wayyōmer yəḥawwe ʾel-ʾavrām lekh-ləkhā mēʾarṣəkhā ūmimmōladhtəkhā ūmibbēth ʾāvīkhā ʾel-hāʾāreṣ ʾăsher ʾarʾekkā

“And yəḥawwe said to Abram, “Go, for yourself, from your land and from your relatives and from your father's house, to the land that I will show you.””

Word by word
HebrewSoundsMeaning
וַיֹּאמֶרwayyōmerand (he) said
יְהוָהyəḥawweyəḥawwe
אֶלʾelto
אַבְרָםʾavrāmAbram
לֶךְlekhgo
לְךָləkhā(for) yourself
מֵאַרְצְךָmēʾarṣəkhāfrom your land
וּמִמּוֹלַדְתְּךָūmimmōladhtəkhāand from your relatives
וּמִבֵּיתūmibbēthand from the house of
אָבִיךָʾāvīkhāyour father
אֶלʾelto
הָאָרֶץhāʾāreṣthe land
אֲשֶׁרʾăsherthat
אַרְאֶךָּʾarʾekkāI will show you
  • לֶךְ: לֶךְ is the imperative “go!”. The added לְךָ (“for you”) points the action back at the person: “go, you yourself” or “go for your own sake”. Translations handle it differently.
  • מֵאַרְצְךָ: Three “from” phrases, each narrower than the last: your land, then your relatives, then your father's house.
  • אַרְאֶךָּ: Hiphil (causative) of רָאָה, “see”: “I will cause you to see”, that is, “I will show you”. The ending ךָ is “you”.

Genesis 12:2

וְאֶעֶשְׂךָ לְגוֹי גָּדוֹל וַאֲבָרֶכְךָ וַאֲגַדְּלָה שְׁמֶךָ וֶהְיֵה בְּרָכָה

Wəʾeʿeśkhā ləghōy gādhōl waʾăvārekhkhā waʾăghaddəlā shəmekhā wehyē bərākhā

“And I will make you into a great nation, and I will bless you, and I will make your name great; and be a blessing.”

Word by word
HebrewSoundsMeaning
וְאֶעֶשְׂךָwəʾeʿeśkhāand I will make you
לְגוֹיləghōyinto a nation
גָּדוֹלgādhōlgreat
וַאֲבָרֶכְךָwaʾăvārekhkhāand I will bless you
וַאֲגַדְּלָהwaʾăghaddəlāand I will make great
שְׁמֶךָshəmekhāyour name
וֶהְיֵהwehyēand be
בְּרָכָהbərākhāa blessing
  • וְאֶעֶשְׂךָ: Three verbs begin with א: אֶעֶשְׂךָ, אֲבָרֶכְךָ, אֲגַדְּלָה. א is the prefix for “I” in the imperfect, so the same speaker says each one: “I will…”.
  • גָּדוֹל: The adjective follows the noun: גּוֹי גָּדוֹל, “a nation great”, that is, “a great nation”.
  • וֶהְיֵה: וֶהְיֵה is an imperative, “and be!”. Some translations read it as a result: “so that you will be a blessing”.

Genesis 22:1

וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה וְהָאֱלֹהִים נִסָּה אֶת־אַבְרָהָם וַיֹּאמֶר אֵלָיו אַבְרָהָם וַיֹּאמֶר הִנֵּנִי

Wayhī ʾaḥar haddəvārīm hāʾēlle wəhāʾĕlōhīm nissā ʾeth-ʾavrāhām wayyōmer ʾēlāw ʾavrāhām wayyōmer hinnēnī

“And it was after these things that God tested Abraham. And he said to him, “Abraham!” And he said, “Here I am.””

Word by word
HebrewSoundsMeaning
וַיְהִיwayhīand it was
אַחַרʾaḥarafter
הַדְּבָרִיםhaddəvārīmthe things
הָאֵלֶּהhāʾēllethese
וְהָאֱלֹהִיםwəhāʾĕlōhīmand God
נִסָּהnissātested
אֶתʾeth(object marker)
אַבְרָהָםʾavrāhāmAbraham
וַיֹּאמֶרwayyōmerand (he) said
אֵלָיוʾēlāwto him
אַבְרָהָםʾavrāhāmAbraham
וַיֹּאמֶרwayyōmerand (he) said
הִנֵּנִיhinnēnīhere I am
  • וְהָאֱלֹהִים: The subject comes before the verb: וְהָאֱלֹהִים נִסָּה, “and God tested”. The usual storytelling order is verb first (as in וַיֹּאמֶר). Putting the subject first breaks the chain and gives the reader background: we are told this is a test before Abraham is.
  • וַיֹּאמֶר: Two וַיֹּאמֶר (“and he said”) in a row, with no names. Context shows who speaks: first God, then Abraham.
  • הִנֵּנִי: הִנֵּה “here, look” + נִי “me”: “here I am”, a reply that means “I'm present and listening”.

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